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	<title>Dr.A&#039;s Canapé &#187; logos</title>
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	<link>http://blog.adrian.mihalcioiu.ro</link>
	<description>They who can give up essential liberty to obtain a little temporary safety, deserve neither liberty nor safety.</description>
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		<title>Înregistrarea nașterii la Ambasada României</title>
		<link>http://blog.adrian.mihalcioiu.ro/2010/inregistrarea-na%c8%99terii-la-ambasada-romaniei.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2010/inregistrarea-na%c8%99terii-la-ambasada-romaniei.html#comments</comments>
		<pubDate>Fri, 30 Jul 2010 13:36:21 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[logos]]></category>

		<guid isPermaLink="false">http://blog.adrian.mihalcioiu.ro/?p=3405</guid>
		<description><![CDATA[Dica aveti un copil născut in străinătate, obtinerea certificatului de naștere romanesc se poate face la Ambasada sau Consulatele României gratuit prin inrergistrarea nasterii in termen de 15 zile (sau 1 an vezi precizari) pe procedura descrisa.  <a href="http://blog.adrian.mihalcioiu.ro/2010/inregistrarea-na%c8%99terii-la-ambasada-romaniei.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">Daca aveți un copil născut in străinătate, obtinerea certificatului de naștere romanesc se poate face la Ambasada Romaniei sau la consulatele românești fie gratuit prin înregistrarea nașterii în termen de 15 zile (sau 1 an vezi precizari mai jos) fie prin transcrierea certificatului de naștere eliberat de țara in care va aflati contra unei taxe consulare (tarife 2010: de 140 euro &lt;6 luni sau  205 euro &gt;6 luni). Având în vedere ca pentru <a title="transcriere acte stare civila la ambasada" href="http://paris.mae.ro/index.php?lang=ro&amp;id=13131">transcrierea certificatului de naștere</a> informațiile sunt ușor disponibile pe site-ul ambasadelor și consulatelor românești de <a title="Ambasade si consulate romanesti" href="http://www.mae.ro/index.php?unde=doc&amp;id=27&amp;idlnk=5&amp;cat=6">pretutindeni</a> ma voi opri în acest post asupra procedurii gratuite de înregistrare/declarare a nașterii ce se poate realiza în termen de maxim un an în străinătate.</p>
<p style="text-align: justify;">Conform legii 119/1996 republicata,  privind actele de stare civila, înregistrarea/declararea nașterii direct la ambasada/consulat este gratuita și tot conform legii se face in mod obligatoriu în primele 15 zile ce urmează nașterea prezentând următoarele documente în original:</p>
<p style="text-align: justify;">- actele de identitate ale părinților (buletin sau pașaport valabil)<br />
- certificat de căsătorie (romanesc)<br />
- certificatele de naștere ale părinților (romani)<br />
- certificatul medical care atesta nașterea (tradus în limba romana)<br />
- declarație de paternitate și nume familie (un model mai jos)</p>
<blockquote><p>DECLARATIE</p>
<p>Subsemnatul &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.., născut la data de &#8230;&#8230;&#8230;&#8230;&#8230;.. în &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;, judetul &#8230;&#8230;&#8230;&#8230;&#8230;, domiciliat în &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; , legitimat cu &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. seria &#8230;&#8230;&#8230; nr. &#8230;&#8230;&#8230;.prin prezenta recunoscut ca<br />
fiind al meu copilul &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;., născut la &#8230;&#8230;&#8230;&#8230;&#8230;. de către &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.., si doresc sa-mi poarte numele de familie.<br />
Data &#8230;&#8230;&#8230;.. Semnatura&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.</p>
<p>Subsemnata &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;..<br />
sunt de acord ca fiul (fiica mea, născut(a) la data de &#8230;&#8230;&#8230;. în &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.., din relatiile mele cu numitul &#8230;&#8230;&#8230;&#8230;&#8230;..,sa poarte numele de familie &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. .<br />
Data &#8230;&#8230;&#8230;&#8230;&#8230;.  Semnatura &#8230;&#8230;&#8230;&#8230;&#8230;..</p></blockquote>
<p style="text-align: justify;">Daca ati depasit cele 15 zile dar nu mai mult de un an după naștere, este nevoie prealabil de depunerea unei cereri adresate (dupa caz consulului sau ambasadorului) pentru aprobarea cu întârziere tardive a nașterii (vezi modelul urmator):</p>
<blockquote><p>CERERE</p>
<p>Excelentei Sale D-lui Ambasador,</p>
<p>Subsemnatul  &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; domiciliat  în &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. legitimat cu &#8230;&#8230;&#8230;&#8230; seria &#8230;&#8230;&#8230;&#8230; nr &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;, eliberat de  &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.  la data de &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. în calitate de parinte,<br />
vă rog să dispuneţi înregistrarea în Registrul stării civile a naşterii fiului meu &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.., născut la data de &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; în orasul &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.., conform  Certificatului medical constatator al naşterii (temei legal art. 20 (1)  Legea nr. 119/1996 republicata).<br />
Motivez întîrzierea prin &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;</p>
<p>Anexez prezentei Certificatul medical constatator al naşterii din &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. eliberat de &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;..</p>
<p>&#8230;&#8230;&#8230;&#8230;., la &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;</p>
<p>Semnătura</p></blockquote>
<p style="text-align: justify;">In speranța ca aceste rânduri (tks <a title="kokofifi" href="http://blog.adrian.mihalcioiu.ro/2010/cat-costa-ceta%c8%9benia-romana.html#comment-2919">kokofifi</a>) v-au scutit și pe voi de o cheltuiala asa cum m-au scutit pe mine (dosar in procedura la Paris) va doresc o <a href="http://blog.adrian.mihalcioiu.ro/2010/cat-costa-ceta%C8%9Benia-romana.html">cetățenie plăcută</a>.</p>
<p style="text-align: justify;">PS. Termenul de eliberare a certificatului de naștere este de aproximativ 2 luni conform informațiilor primite la depunerea actelor.</p>
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		</item>
		<item>
		<title>Cafeaua și ceașca</title>
		<link>http://blog.adrian.mihalcioiu.ro/2010/cafeaua-si-ceasca.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2010/cafeaua-si-ceasca.html#comments</comments>
		<pubDate>Fri, 07 May 2010 08:00:21 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[logos]]></category>

		<guid isPermaLink="false">http://blog.adrian.mihalcioiu.ro/?p=3199</guid>
		<description><![CDATA[Uneori, concentrându-va prea mult pe ceașcă, uitați sa va bucurați de cafeaua din ea. <a href="http://blog.adrian.mihalcioiu.ro/2010/cafeaua-si-ceasca.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">Cu ocazia reuniunii de 20 ani, un grup de absolvenți s-au decis sa-si viziteze un fost profesor aflat acum la pensie. Conversația s-a mutat rapid spre stresul la locul de muncă și în viața de zi cu zi.</p>
<p style="text-align: center;">&#8212;&#8212;&#8212;&#8212;&#8212;-oxo&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;</p>
<p style="text-align: justify;">Dorind să le ofere studenților săi câte o cafea, profesorul a adus din bucătărie un termos mare şi un platou cu cesti &#8211; din porțelan, din plastic, din sticlă, din cristal; unele simple, unele scumpe, unele rafinate &#8211; îndemnându-i să se servească singuri cu cafea.</p>
<p style="text-align: justify;">Când în sfârșit fiecare student a avut câte o ceașcă în mână, profesorul le-a spus:</p>
<p style="text-align: justify;">&#8220;Dacă ați observat cu atenție, ceștile frumoase și scumpe au fost toate luate dintâi, lăsând în urmă pe cele mai simple şi ieftine. E absolut normal sa va doriți fiecare tot ceea ce este mai bun, dar trebuie sa știți ca asta este sursa principala a problemelor și a stresului pe care îl resimțiți.</p>
<p style="text-align: justify;">Ceea ce va doreați fiecare cu adevarat era cafeaua, dar fiecare a încercat inconștient sa-și aleagă cea mai buna ceașcă urmărind cu atenție ce ceașcă a ales cel de lângă el. Dacă viața voastră, a   fiecăruia este cafeaua, atunci locul de muncă, banii și poziția în societate sunt ceștile.</p>
<p style="text-align: justify;">Toate astea nu sunt decât ustensilele pentru a va organiza viața și nu-i schimbă cu nimic calitatea. Uneori, concentrându-va prea mult pe ceașcă, uitați sa va bucurați de cafeaua din ea&#8221;.</p>
<p style="text-align: center;">&#8212;&#8212;&#8212;&#8212;&#8212;-oxo&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;</p>
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		<slash:comments>5</slash:comments>
		</item>
		<item>
		<title>Sfințenia</title>
		<link>http://blog.adrian.mihalcioiu.ro/2010/sfin%c8%9benia.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2010/sfin%c8%9benia.html#comments</comments>
		<pubDate>Mon, 29 Mar 2010 12:09:39 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[logos]]></category>

		<guid isPermaLink="false">http://blog.adrian.mihalcioiu.ro/?p=2526</guid>
		<description><![CDATA[Din bătrâni se zice, bazat pe observație empirica: &#8220;omul sfințește locul&#8221;. O impresie ușor intuitiva îmi spune ca &#8220;locul sfințește omul&#8221; ar putea fi o conjectura asupra cărei implicații practice merita meditat. Nu sunt sigur în ce măsura e o pura reacțiune ori dacă fenomenul observat e complet independent în cauze și consecințe. Ce observ intuitiv dar fără o analiza statistica este ca eu de exemplu, &#8230; <a href="http://blog.adrian.mihalcioiu.ro/2010/sfin%c8%9benia.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">Din bătrâni se zice, bazat pe observație empirica: <em><strong>&#8220;omul sfințește locul&#8221;</strong></em>. O impresie ușor intuitiva îmi spune ca <em><strong>&#8220;locul sfințește omul&#8221;</strong></em> ar putea fi o conjectura asupra cărei implicații practice merita meditat. Nu sunt sigur în ce măsura e o pura reacțiune ori dacă fenomenul observat e complet independent în cauze și consecințe. Ce observ intuitiv dar fără o analiza statistica este ca eu de exemplu, de îndată ce ma așez pe scaun, la birou, intr-o zi de munca, toate problemele aflate-mi in fata incep sa-si gaseasca aparent și aproape singure rezolvarea ca si cum o mana invizibila ar fi responsabila. Din păcate sfințenia fiind o chestiune ce se decide îndeosebi post-mortem și în general cu mare întârziere, orice abordare științifica a chestiunii îmi este personal complet inaccesibila. De aceea aceasta <strong>conjectura</strong> rămâne posterității spre folosință și demonstrare.</p>
<p style="text-align: justify;">
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		</item>
		<item>
		<title>Parafraze si metafraze</title>
		<link>http://blog.adrian.mihalcioiu.ro/2010/parafraze-si-metafraze.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2010/parafraze-si-metafraze.html#comments</comments>
		<pubDate>Sun, 21 Mar 2010 11:29:45 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[logos]]></category>

		<guid isPermaLink="false">http://blog.adrian.mihalcioiu.ro/?p=2460</guid>
		<description><![CDATA[Stim cu toti ca metafrazele traduc exact si cat mai literar o expresie in timp ce parafrazele incearca sa o explice (de obicei cu alte cuvinte) asa ca subiectul nu ma preocupa mai mult decat ultimele scoop-uri politice dambovitene.  O &#8230; <a href="http://blog.adrian.mihalcioiu.ro/2010/parafraze-si-metafraze.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">Stim cu toti ca metafrazele traduc exact si cat mai literar o expresie in timp ce parafrazele incearca sa o explice (de obicei cu alte cuvinte) asa ca subiectul nu ma preocupa mai mult decat ultimele scoop-uri politice dambovitene.  O buna sursa de umor se gaseste insa in inlocuirea unui cuvant dintr-un proverb cu un altul in scopul de intoarce sensul expresiei. Cu cat cuvantul e mai apropiat fonetic dar mai indepartat semnatic de cel original pastrand insa o valoare de adevar (relativa) cu atat amuza mai mult.</p>
<p>de exemplu:</p>
<blockquote><p><strong><em>Unde-s multi puterea creste!</em></strong> versus  <em><strong>Unde-s multi putoarea creste ! </strong></em></p></blockquote>
<p>si lista poate continua asa cum <a title="sa wiki ceva" href="http://blog.adrian.mihalcioiu.ro/2010/iubeste-te-pe-tine-insuti.html">v-am obisnuit</a> cu exemplele voastre.</p>
<p style="text-align: justify;"><strong>Acest articol din domeniul lingvistic este un ciot. Puteţi ajuta Academia Romana prin completarea formularului de comentarii si expedierea lui catre adrisant.</strong></p>
<p style="text-align: justify;">Contributii ale cititorilor:</p>
<p style="text-align: justify;"><em><strong>Vorba multa, saracia omului</strong></em> versus <strong><em>Vorba multa, saracia trollului </em></strong>- via <a title="koko lu kokofifi" href="http://koko.org/index.php">kokofifi</a></p>
<p style="text-align: justify;"><em><strong>Nu-ti baga nasul unde nu-ti fierbe oala.</strong></em> versus N<strong><em>u-ti baga naşul unde nu-ti fierbe oala.</em></strong><em> </em> &#8211; via kokofifi</p>
<p><strong><em>Ulciorul spart nu merge de multe ori la apa</em></strong> versus  <strong><em>Ulciorul nu merge de multe ori la groapa</em> &#8211; </strong>via kokofifi</p>
<p><em><strong>Apa trece, pietrele ramân</strong></em> versus <strong><em>Capra trece, pietrele ramân</em></strong> &#8211; via kokofifi</p>
<p><strong><em>Minciuna are picioare scurte </em></strong>versus <strong><em>Minciuna are picioare multe</em></strong> &#8211; via kokofifi</p>
<p><em><strong>Cine se scoala de dimineata departe ajunge. </strong></em>versus  <strong><em>Cine se scoala de dimineata doarme mai putin. </em></strong>- via Mari</p>
<p><strong>Ce-i al meu e pus deoparte.</strong><em> </em>versus<em> <strong>Pe ce-am pus mana e pus deoparte.</strong></em> via <a href="http://mikaeleon.wordpress.com">Mikael</a></p>
<p><strong><em>Desteptul cedeaza</em> </strong>versus<strong> </strong><strong><em>Desteptul fenteaza </em></strong>- via kokofifi</p>
<p><strong><em>Dupa fapta si rasplata</em></strong> versus <em><strong>Dupa fapta si pedeapsa</strong></em> &#8211; via Mari+Dostoevski</p>
<p><em><strong>Câinii care latră nu muscă </strong></em>versus <em><strong>Câinii care latră nu mestecă</strong></em> &#8211; via kokofifi</p>
<p><strong><em>Vrabia malai viseaza.</em></strong> versus <strong><em>Vrabia malai gireaza.</em></strong> &#8211; via kokofifi</p>
<p><strong><em>Cine se scoala de dimineata doarme mai putin!</em></strong> versus  <strong><em>Cine se scoala de dimineata il taie pisarea!</em></strong> &#8211; via Mikael</p>
]]></content:encoded>
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		<slash:comments>37</slash:comments>
		</item>
		<item>
		<title>Doi calugari</title>
		<link>http://blog.adrian.mihalcioiu.ro/2010/doi-calugari.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2010/doi-calugari.html#comments</comments>
		<pubDate>Sun, 28 Feb 2010 19:33:50 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[logos]]></category>

		<guid isPermaLink="false">http://blog.adrian.mihalcioiu.ro/?p=2409</guid>
		<description><![CDATA[Mi-am amintit mai devreme vizionand Confucius, de istorioara asta mai veche: Doi calugari calatoreau impreuna. Apropiindu-se de un rau, cei doi dau de o tanara domnita ce astepta sa fie trecuta vadul. Fara sa stea pe ganduri, calugarul mai in varsta, &#8230; <a href="http://blog.adrian.mihalcioiu.ro/2010/doi-calugari.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">Mi-am amintit mai devreme vizionand <a title="confucius - filmul" href="http://blog.adrian.mihalcioiu.ro/2010/confucius-2010.html">Confucius</a>, de istorioara asta mai veche:</p>
<blockquote>
<p style="text-align: justify;">Doi calugari calatoreau impreuna. Apropiindu-se de un rau, cei doi dau de o tanara domnita ce astepta sa fie trecuta vadul. Fara sa stea pe ganduri, calugarul mai in varsta, o ia in brate si o trece apa surprinzandu-si astfel mai tanarul tovaras de drum cu gestul, in general prost vazut, de a atinge o femeie. Cei doi isi continua linistiti drumul. Cateva leghe mai departe tanarul calugar convins de virtutea pozitiei sale nu se mai poate abtine si il intreaba taios: <em>Cum de ai putut sa o atingi pe acea femeie? </em>Batranul calugar, aflat mai in fata, se intoarce si-i zice: <em>Eu, am lasat-o langa rau cu multe leghe in urma. Tu, de ce o mai porti cu tine? </em></p>
</blockquote>
<p style="text-align: justify;"><em><span style="font-style: normal;">Si pentru ca ne apropiem de postul pastilor, sa ne reamintim ca &#8220;pacatul e in ochiul celui care priveste&#8221;. </span></em></p>
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		<slash:comments>4</slash:comments>
		</item>
		<item>
		<title>Iubeste-te pe tine insuti</title>
		<link>http://blog.adrian.mihalcioiu.ro/2010/iubeste-te-pe-tine-insuti.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2010/iubeste-te-pe-tine-insuti.html#comments</comments>
		<pubDate>Mon, 15 Feb 2010 14:39:44 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[logos]]></category>

		<guid isPermaLink="false">http://blog.adrian.mihalcioiu.ro/?p=2341</guid>
		<description><![CDATA[Mi-am zis sa incercam aici un soi de colectie introspectiva de sinonime ce duc cu gandul la dragostea de sine. Inspiratia mi-a venit dintr-un ciripit al lui beranger. Lista nu-i limitata la limba romana dupa cum se va vedea si vine &#8230; <a href="http://blog.adrian.mihalcioiu.ro/2010/iubeste-te-pe-tine-insuti.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">Mi-am zis sa incercam aici un soi de colectie introspectiva de sinonime ce duc cu gandul la dragostea de sine. Inspiratia mi-a venit dintr-un ciripit al lui <a title="Béranger" hreflang="en" href="http://twitter.com/beranger_v4/status/9140736912">beranger</a>. Lista nu-i limitata la limba romana dupa cum se va vedea si vine in continuarea unei stradanii mai vechi de explicitare a sensului unor neologisme des intalnite limba romana contemporana (vezi definitia <a title="ce este un pictorial?" href="http://blog.adrian.mihalcioiu.ro/2009/definitie-pictorial.html">pictorial</a>).  Puteti sa contribuiti la comentarii cu termeni si definitii ce vor fi adaugate de mine in textul acestui articol spre folosinta vesnica a celor trebuinciosi.</p>
<p>[RO] buricul-targului = om cu multa imaginatie in ce-si priveste rangul social [sugerat de:] <em>Artemis_Dida</em><br />
[RO] egocentrism = atitudinea de a privi totul prin prisma intereselor și a sentimentelor personale<br />
[RO] narcisism = dragoste exagerată, patologică, pentru propria persoană.<br />
[FR] nombrilisme = mod de a gandi egocentric<br />
[EN] navel-gazing = introspectie excesiva, concentrare pe o tema unica<br />
[RO] onanist =  _______________        [sugerat de:] <a href="http://polimedia.us/trilema/">Mircea_Popescu</a><br />
[RO] labar =  _______________       [sugerat de:] Mircea_Popescu<br />
[RO] cocalar =  _______________        [sugerat de:] <a href="http://laurentiu.elenaworld.net">Law</a><br />
[RO] pizipoanca =  _______________        [sugerat de:] Law<br />
[RO] hipster =  Să-mi bag [...] în [<a title="hipster" href="http://milfsipetrov.blogspot.com/2010/02/manifest.html">...</a>]        [sugerat de:] <a href="http://milfsipetrov.blogspot.com/">Petrov</a><br />
[RO] fanta = bautura plina de aere si fara miez. hipster cum ar veni [sugerat de:] Milf (sau Petrov)<br />
[RO] ipohondru = om care se iubeste atat de mult incat ii e frica sa nu se piarda [sugerat de:] <a href="http://milfsipetrov.com/">Milf</a></p>
<p style="text-align: justify;"><strong>Acest articol din domeniul lingvistic este un ciot. Puteţi ajuta Academia Romana prin completarea formularului de comentarii si expedierea lui catre adrisant. Daca doriti sa <a title="O mana pentru Mircea Popescu" href="http://polimedia.us/trilema/2010/un-tanar-sanatos-care-nu-are-nevoie-de-ajutor/">ajutati oameni</a> care nu au nevoie de ajutor o puteti face adoptand <a title="Adoptati caini fara stapan. " href="http://www.vier-pfoten.ro/website/output.php">un caine</a> fara stapan. Sau <a title="jurnalistul Liviu Alexa" href="http://blog.adrian.mihalcioiu.ro/2010/jurnalism-fara-profesor.html">un jurnalist</a>.</strong></p>
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		<slash:comments>19</slash:comments>
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		<item>
		<title>Scepticul</title>
		<link>http://blog.adrian.mihalcioiu.ro/2010/scepticul.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2010/scepticul.html#comments</comments>
		<pubDate>Tue, 09 Feb 2010 16:17:05 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[Agora]]></category>
		<category><![CDATA[Ego]]></category>
		<category><![CDATA[logos]]></category>

		<guid isPermaLink="false">http://blog.adrian.mihalcioiu.ro/?p=2304</guid>
		<description><![CDATA[Oarecum blocat in trafic, ascultam deunazi pe France Culture o discutie despre sceptici si scepticism generandu-mi o introspectie asupra importantei scepticismului in stiinta. Pe scurt, scepticul e omul care nu are alte certitudini a priori in afara evidentei. Si care &#8230; <a href="http://blog.adrian.mihalcioiu.ro/2010/scepticul.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">Oarecum blocat in trafic, ascultam deunazi pe France Culture o discutie despre sceptici si scepticism generandu-mi o introspectie asupra importantei scepticismului in stiinta.</p>
<p style="text-align: justify;">Pe scurt, scepticul e omul care nu are alte certitudini a<ins datetime="2010-02-09T21:26:40+00:00"> </ins>priori in afara evidentei. Si care punand indoiala inaintea orcarui partizanat o face nu dintr-un sens de fronda sau negare ci pentru ca sincer cu sine insusi nu poate imbratisa opinii nemestecate prin propria judecata.</p>
<p style="text-align: justify;">Putem observa ca rejectarea de catre sceptic a dogmei nu se face pe fond ci in forma. Scepticismul nu trebuie deci confundat cu un negationism de orice fel de care in mod simetric scepticul se distanteaza principial. In practica curenta, scepticismul este o unealta de baza a cercetatorului indiferent de domeniu asa cum buldozerul e o unealta de baza a constructorului: scepticismul niveleaza terenul lasand locul constructiei logice, constructie ce se cere constant validata prin reflexie sub sanctiunea scepticii.</p>
<p style="text-align: justify;">Inceputul oricarei activitati de cercetare incepe dupa cum bine stim cu enuntarea tezei si eroarea fundamentala ce se poate petrece aici este ca acesta teza sa fie evidenta fie in fapt, fie in sistemul axiologic ales: orice afirmatie care nu permite in mod rezonabil indoiala este lipsita de interes pentru cercetator. Lipsita de reflexul critic orice cercetare devine inutila si caduca. Iata de ce o teza controversata este intotdeauna si apriori<del datetime="2010-02-09T17:02:00+00:00">i</del> preferabila unei evidente.</p>
<p style="text-align: justify;">Indemnul &#8220;ma indoiesc, deci exist&#8221; nu este asa cum se crede moto-ul Federatiei Internationale de Stretching ci indemnul zilnic al lui Descartes, Platon si Aristotel de a cerceta.</p>
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		<title>Meseria de om</title>
		<link>http://blog.adrian.mihalcioiu.ro/2010/meseria-de-om.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2010/meseria-de-om.html#comments</comments>
		<pubDate>Mon, 08 Feb 2010 19:16:47 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[logos]]></category>

		<guid isPermaLink="false">http://blog.adrian.mihalcioiu.ro/?p=2282</guid>
		<description><![CDATA[Oarecum blocat in trafic, ascultam deunazi pe France Culture un interviu cu Alexandre Jollien, un tanar filozof si scritor de limba franceza stabilit in Elvetia. &#8220;Le Métier d&#8217;homme&#8221; este titlul unui foarte interesant eseu, publicat de acesta in 2002 pe &#8230; <a href="http://blog.adrian.mihalcioiu.ro/2010/meseria-de-om.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">Oarecum blocat in trafic, ascultam deunazi pe France Culture un interviu cu Alexandre Jollien, un tanar filozof si scritor de limba franceza stabilit in Elvetia. &#8220;Le Métier d&#8217;homme&#8221; este titlul unui foarte interesant eseu, publicat de acesta in 2002 pe care va invit sa-l cititi. Cine este Alexandre Jollien ? Iata un pasaj din prezentarea facuta de editor:</p>
<blockquote>
<p style="text-align: justify;">« Alexandre Jollien a subi un accident de naissance. Strangulé par son cordon ombilical, il a brièvement mais trop longuement rencontré la mort dans ces minutes inaugurales consacrées d’habitude à l’épiphanie de la vie. L’oxygène ayant manqué au cerveau, il porte en lui, avec lui, dans le creux de sa matière grise, la trace du souffle de la mort qui, jour après jour, dans le détail, se manifeste dans une démarche, une élocution et des gestes qui ne ressemblent pas à ceux des autres. Pas plus que son intelligence, d’ailleurs, ne ressemble à celle des autres : affûtée, pointue, vive, exercée, habile, et pour cause, elle soulève le moindre signe sous la pierre et décode le plus petit souffle de sens là où il se trouve. Débordant un corps répondant plus lentement aux sollicitations du monde, Alexandre Jollien déploie une pensée claire, lucide et voyante. » <em>Michel Onfray</em></p>
</blockquote>
<p style="text-align: justify;">Fiind astfel enuntate contitiile precursoare demersului reflexiv caruia ne vom deda astazi, sa ne indreptam spre titlul si tema acestui  mic exercitiu de sinceritate: <strong>Meseria de Om </strong>si sa incepem prin a enunta o prima serie de intrebari la care putem incerca raspunsuri:</p>
<ul>
<li>Meseria de om e ea o meserie ? Si daca e meserie, unde si cum se invata ? Si de la cine ?</li>
<li>Meseria de om necesita ea aptitudini ? Si daca da, ce aptitudini sunt indispensabile ?</li>
<li>Si daca nu e meserie, atunci ce e ? Poate fi un hobby ? Si la ce foloseste ?</li>
<li>Meseria de om si fericirea sunt in dihotomie ? Sau armonie ?</li>
</ul>
<p>Nu-i cel mai indicat loc desigur (un blog) sa discutam intre profani despre viata (si filozofie) dar iata ca ivitu-sa ocazia (eu blocat in trafic); ceea ce va doresc si dumneavoastra. </p>
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		<title>Critica Arhiscurta</title>
		<link>http://blog.adrian.mihalcioiu.ro/2010/critica-arhiscurta.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2010/critica-arhiscurta.html#comments</comments>
		<pubDate>Mon, 01 Feb 2010 15:00:57 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[Agora]]></category>
		<category><![CDATA[logos]]></category>
		<category><![CDATA[PA]]></category>

		<guid isPermaLink="false">http://blog.adrian.mihalcioiu.ro/?p=2232</guid>
		<description><![CDATA[Daca eternitatea s-a nascut la sat, Proza Arhiscurta s-a nascut la oras: reteta burgheza, ingrediente fine, preparare rapida. Cititorului de cursa lunga cele 500 de semne usor condimentate ii ung abia strungareata prin care-si soarbe intre doua integrame cafeaua. Prinsa &#8230; <a href="http://blog.adrian.mihalcioiu.ro/2010/critica-arhiscurta.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">Daca eternitatea s-a nascut la sat, Proza Arhiscurta s-a nascut <a href="http://calinhera.wordpress.com/2010/01/26/universul-suficient/">la oras</a>: reteta burgheza, ingrediente fine, preparare rapida. Cititorului de cursa lunga cele 500 de semne usor condimentate ii ung abia strungareata prin care-si soarbe intre doua integrame cafeaua. Prinsa intre anecdota si personaj, amandoua mana in mana, spate in spate, imbratisandu-se si imbratisandu-te, Proza Arhiscurta cauta sa te scoata din amorteala. In ce masura au reusit sa faca acest lucru cele 158 de PA-uri din <a title="Concurs PA pe Trilema" href="http://polimedia.us/trilema/2010/concurs-de-proza-arhiscurta/">concursul Trilema</a>, va invit sa discutam in continuare aici caci  arta fara <a title="Proza Aproape Twitter" href="http://blog.adrian.mihalcioiu.ro/2010/pat-proza-aproape-twitter.html">critica viguroasa</a> e asemeni gradinii fara gradinar:  in locul prospetimii florilor se  inabuse in buruieni.</p>
<p style="text-align: justify;"><strong>Formal, regulile Criticii Arhiscurte sunt regulile artei: Un PA adica maxim 500 de caractere.</strong></p>
<p style="text-align: justify;">Pregatindu-mi decizia de <a title="Ce-i in juriu nu-i injuriu" href="http://polimedia.us/trilema/2010/concurs-de-proza-arhiscurta/">membru al juriului</a> am citit cele 158 de PA-uri si intr-o prima faza mi-am ales o lista scurta (4, 5, 18, 25, 48, 51, 58, 62, 80, 87, 95, 146, 147, 149) din am extras cele 5 PA-uri placute mie. Gusturile fiind subiective, va ofer posibilitatea de a-mi influenta decizia scriind o <strong>Critica Arhiscurta</strong> unui PA nementionat/mentionat aici. In masura in care critica va fi prolifica, inca cinci PA-uri au ocazia sa se adauge celor 5 deja alese de mine in cele 5 zile ramase pana la comunicarea rezultatelor.</p>
<p style="text-align: justify;">Mai jos aveti si un numarator critic de caractere :</p>
<form method="POST">
<table border="0" cellspacing="0" cellpadding="0">
<tbody>
<tr>
<td width="100%"><textarea cols="50" rows="11" name="charcount"></textarea></td>
</tr>
<tr>
<td width="100%">
<div>
<input onclick="countit(this)" type="button" value="numara caracterele" />
<input name="displaycount" size="20" type="text" />
<p style="text-align: right;">Script gratuit oferit de <a href="http://javascriptkit.com">JavaScript Kit</a></p>
</div>
</td>
</tr>
</tbody>
</table>
</form>
<form method="POST">In urma judecatii de pe urma si in ordinea preferintei, votul meu merge catre:</form>
<form method="POST">#5 pentru ca iubim ,</form>
<form method="POST">#51 pentru ca speram, </form>
<form method="POST">#80 pentru ca gresim. </form>
<form method="POST">Mentiuni ar fi </form>
<form method="POST">#18 pentru ca zambim si </form>
<form method="POST">#146 pentru ca nu stim.</form>
<form method="POST">#149 pentru ca suntem totusi oameni</form>
<form method="POST">La acestea putem dupa gustul meu adauga urmatoarele texte in ordine absolut intamplator alfabetica:</form>
<form method="POST"> #58 #25 #77 #87 #124 #147 #95 #151 #62 #143 #9 #4 #48 #117</form>
<form method="POST">felicitari participantilor!</form>
<p><script type="text/javascript">// < ![CDATA[
// < ![CDATA[
 function countit(what){ formcontent=what.form.charcount.value what.form.displaycount.value=formcontent.length }
// ]]&gt;</script></p>
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		<slash:comments>39</slash:comments>
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		<item>
		<title>Comentez</title>
		<link>http://blog.adrian.mihalcioiu.ro/2010/comentez.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2010/comentez.html#comments</comments>
		<pubDate>Wed, 27 Jan 2010 16:21:17 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[Agora]]></category>
		<category><![CDATA[logos]]></category>
		<category><![CDATA[blog]]></category>

		<guid isPermaLink="false">http://blog.adrian.mihalcioiu.ro/?p=2200</guid>
		<description><![CDATA[Am prostul obicei sa las comentarii atunci cand vizitez bloguri si imi place subiectul: pe fond sau in forma. Se intampla rar sa fie subiectul si interesant si perfect rotund de sa nu-i poti pune nici virgule. Caz in care, &#8230; <a href="http://blog.adrian.mihalcioiu.ro/2010/comentez.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">Am prostul obicei sa las comentarii atunci cand vizitez bloguri si imi place subiectul: pe fond sau in forma. Se intampla rar sa fie subiectul si interesant si perfect rotund de sa nu-i poti pune nici virgule. Caz in care, cu totul exceptional, imi tai un deget ca sa las macar de o exclamatie sincera. Un astfel de subiect perfect rotund e perfect adecvat unei definitii de dictionar si total neadecvat unei postari de blog dintr-un motiv evident si anume: nu favorizeaza dialogul. Cand esti capabil sa tratezi rotund subiectul intelegi cu usurinta ca nu-i locul lui pe un blog. Degete, am in continuare 20.</p>
<p style="text-align: justify;">In ce priveste comentariile: le semnez in clar nu din mandria cainelui care a gasit un copac nou in cartier si vrea sa-si marcheze teritoriul ci din respect pentru partenerul de conversatie; cum ar veni: suni pe cineva si te prezinti inainte de a incepe conversatia. Asta nu inseamna ca nu accept pe blogul meu comentarii absolut anonime.  Le accept din motivul pentru care evit sa comentez acolo unde sunt &#8220;obligat&#8221; sa ma inregistrez: libertatea nu exista decat acolo unde nu trebuie nici demonstrata nici aparata.</p>
<p style="text-align: justify;">Despre forma comentariilor ar fi multe de spus. Incerc intai de toate sa ma incadrez in stilul autorului. E gradina lui, clubul lui, sunt regulile sale. Teme serioase tratate pe ton serios primesc comentarii pe masura putintei mele. Ma incadrez in atmosfera din curtoazie si nu din obligatie. Dimensiunea comentariului nu ar trebui, politicos,  sa depaseasca 10% din lungimea postari<a title="Indreptarul Ortografic Ortoepic si de Punctuatie" href="http://polimedia.us/trilema/2009/nsfw-ghid-pentru-a-deveni-scriitor/" target="_blank"><span style="color: #ff0000;">i</span></a>. Daca tonul autorului si subiectul cheama la glume consider (auto)ironia fina (la subiect sau la autor) ca fiind acceptabila dar numai cu dublu inteles. Pentru cine nu o gusta sau nu o pricepe e mereu la dispozitie &#8220;in clar&#8221; sensul aseptic. In conversatie limitele (auto)ironiei se joaca in general la masa dialogului. Daca dialogul nu este punctul forte al interlocutorului cedez primul si imi dau BAN. Avem fiecare lucruri mai bune de facut.</p>
<p style="text-align: justify;">Se intampla uneori sa gresesc. Caz in care imi cer scuze. E un risc asumat si in general bine controlat: nimanui nu-i face mare placere sa-si recunoasca greseli (mai mult sau mai putin imaginare).</p>
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		<slash:comments>33</slash:comments>
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		<title>PAT – Proza Aproape Twitter</title>
		<link>http://blog.adrian.mihalcioiu.ro/2010/pat-proza-aproape-twitter.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2010/pat-proza-aproape-twitter.html#comments</comments>
		<pubDate>Sat, 23 Jan 2010 12:59:53 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[logos]]></category>
		<category><![CDATA[PA]]></category>

		<guid isPermaLink="false">http://blog.adrian.mihalcioiu.ro/?p=2193</guid>
		<description><![CDATA[De ceva luni incoace, Calin Hera incerca cu spor sa promoveze Proza Arhiscurta. Ce e proza arhiscurta ? PA-ul e un text de aproximativ 500 de semne (cu sau fără rimă, cu sau fără dialog samd). Scopul lui e, în &#8230; <a href="http://blog.adrian.mihalcioiu.ro/2010/pat-proza-aproape-twitter.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>De ceva luni incoace, <a href="http://calinhera.wordpress.com/">Calin Hera</a> incerca cu spor sa promoveze Proza Arhiscurta. Ce e proza arhiscurta ?</p>
<blockquote>
<p style="text-align: justify;">PA-ul e un text de aproximativ 500 de semne (cu sau fără rimă, cu sau fără dialog samd). Scopul lui e, în primul rând, de a sugera, de a trezi pofta, de a pune la lucru imaginatia si creativitatea cititorului. (<a title="Proza Arhiscurta" href="http://calinhera.wordpress.com/pa-uri/">Calin Hera</a>)</p>
</blockquote>
<p style="text-align: justify;">Cum se vede proza arhiscurta e o proza scurta, si anume foarte scurta. Aproape cat un banc lung ar putea zice unii. Cele 500 de semne cu care a fost dotata PA de la natura ii permit sa incapa cu usurinta pe orice blog, cat de mic, inclusiv pe blogurile pentru iPhone. Astsa nu inseamna ca blogurile mai maricele nu pot sa faca si ele PA. Fac. De exemplu pe <a href="http://polimedia.us/trilema/">Trilema</a>, un blog cu postari uberlungi (Victor Ciorbea. va spune ceva ?), gasim de o vreme si PA-uri. Care va sa zica nu-i musai sa fi mereu uberlung ca sa fi bun. In general detractorii spun despre Proza Arhiscurta ca e prea scurta ca sa fie Proza. Daca sunteti de acord ei si in general sunteti adeptii literaturii la kilometru, <a title="Concurs PA-uri" href="http://polimedia.us/trilema/2010/concurs-de-proza-arhiscurta/">megaconcursul</a> international <a href="http://polimedia.us/trilema/wp-content/uploads/2010/01/pa_si_mp_la_guerilla.mp3">radio teleghidat</a> de PA incearca sa va livreze sute de PA-uri la pachet (Costco style) . La ce participare selecta are, m-as mira sa nu va convinga. In ce ma priveste, cele cinci sute de caractere sunt prea multe de socotit pe degete motiv pentru care ma las mai greu dus cu pluta pe Siret.  Ceea ce ne duce la titlul postarii de azi: Proza Aproape Twitter.</p>
<p style="text-align: justify;"><strong>Proza Aproape Twitter</strong> este o proza ceva mai scurta decat Proza Arhiscurta. Se cheama  Proza Aproape Twitter pentru ca are pana la 140 de semne. Spre deosebire de Proza Arhiscurta care incape pe o fila de jurnal, Proza Aproape Twitter incape chiar si pe o carte de vizita, un post-it mai maricel sau se poate strecura subtil intr-un SMS standard. Dar mai  intai de toate are beneficiul incontestabil ca incape cu usurinta intr-un singur tweet.</p>
<p style="text-align: justify;">Locul perfect de scris PAT e pe twitter. Astfel, Proza Aproape Twiter (PAT) se publica usor, se citeste oriunde, si se redistribuie gratuit (prin RE-Tweet clasic sau pe still nou). Si la final, un exemplu de PAT in limba engleza:</p>
<blockquote>
<p style="text-align: justify;">&#8220;we drown our doubts, in fine champagne, and sooth our souls with fine cocaine. i don&#8217;t know why i even care. we get so high + get nowhere.&#8221; (<a href="http://twitter.com/ladygaga/status/7351337805">ladygaga</a>)</p>
</blockquote>
<p style="text-align: justify;">
<p style="text-align: justify;"><strong>Acest articol este un ciot. Contributia cititorilor este esentiala pentru ridicarea nivelului. Va astept cu observatii. Sau cu cate un PAT desigur.</strong></p>
<p style="text-align: justify;">
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		<title>Ce inseamna 4chan?</title>
		<link>http://blog.adrian.mihalcioiu.ro/2009/ce-inseamna-4chan.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2009/ce-inseamna-4chan.html#comments</comments>
		<pubDate>Tue, 15 Dec 2009 21:31:56 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[logos]]></category>
		<category><![CDATA[tehnologie]]></category>

		<guid isPermaLink="false">http://blog.adrian.mihalcioiu.ro/?p=1920</guid>
		<description><![CDATA[4chan este un forum de discutii si partajare de imagini in limba engleza lansat in 2003 si folosit in special pentru postarea de imagini si discutii despre manga (benzile animate japoneze). Utilizatorii posteaza in general anonim si site-ul a fost &#8230; <a href="http://blog.adrian.mihalcioiu.ro/2009/ce-inseamna-4chan.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">4chan este un forum de discutii si partajare de imagini in limba engleza lansat in 2003 si folosit in special pentru postarea de imagini si discutii despre manga (benzile animate japoneze). Utilizatorii posteaza in general anonim si site-ul a fost acuzat printre altele de &#8220;subcultura subversiva&#8221; si &#8220;activism&#8221; pe net. Una din actiunile notabile este proiectul/operatiunea <em><a href="http://en.wikipedia.org/wiki/Project_Chanology">Chanology</a></em>, un protest indreptat impotriva practicilor Bisericii Scientologice .</p>
<p style="text-align: justify;">In general 4chan este considerat doar o replica occidentala la <a href="http://2ch.net/">2chan</a> = Futaba Chanell = &#8220;canalul doua frunze&#8221;: sustinut de faptul ca in logo sunt <a href="http://userlogos.org/files/logos/coffee/4channel.png">4 frunze</a>. Totusi, nu poate fi trecut cu vedera faptul ca in mod traditional, umorul japonez se bazeaza pe intelesurile multiple ale unor sunete sau simboluri similare.   In limba japoneza 4 &#8220;yon&#8221; poate fi uneori pronuntat &#8220;shi&#8221;: la fel ca &#8220;moartea&#8221;, motiv pentru care numarul 4 este considerat cu ghinion in timp ce chan este un sufix adaugat in general la numele copiilor mici si al tinerelor pubere.  Chan mai poate fi utilizat ca sufix la numele unor animale dragute, al iubitelor sau al prietenilor apropiati. In fapt 4chan ar putea fi inteles &#8220;copii nefericiti&#8221; numele fiind in fapt un mod de autoironizare.</p>
<p style="text-align: justify;">In mod similar pentru Futaba Chanell avem &#8220;futa&#8221; si &#8220;buta&#8221; (porc) cu pronuntii foarte apropiate in limba japoneza. Autoironie si aici.</p>
<p style="text-align: justify;">Despre <a title="4chan vs. AT&amp;T" href="http://blog.adrian.mihalcioiu.ro/2009/4chan-vs-att.html">4chan vs. AT&amp;T</a> am scris acum cateva luni atunci cand au avut un mic conflict  inchis rapid cu scuzele din partea AT&amp;T.</p>
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		<title>Viața privată a cetățeanului și politica</title>
		<link>http://blog.adrian.mihalcioiu.ro/2009/viata-privata-a-cetateanului-si-politica.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2009/viata-privata-a-cetateanului-si-politica.html#comments</comments>
		<pubDate>Sat, 12 Dec 2009 12:46:53 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[Politica pe înțeles]]></category>
		<category><![CDATA[logos]]></category>

		<guid isPermaLink="false">http://blog.adrian.mihalcioiu.ro/?p=1898</guid>
		<description><![CDATA[Se fac alegeri. Se contesta alegeri. Se renumara voturi. Se verifica voturi. Sperante, frustrari, neputinte, interese, suspiciuni: toate impreuna contribuie la o paranoia ce cuprinde pana si mintile presupus limpezi ale &#8220;gardienilor libertatii&#8221; noastre. Statul de drept se naruie cu &#8230; <a href="http://blog.adrian.mihalcioiu.ro/2009/viata-privata-a-cetateanului-si-politica.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p style="text-align: justify;">Se fac alegeri. Se contesta alegeri. Se renumara voturi. Se verifica voturi.<br />
Sperante, frustrari, neputinte, interese, suspiciuni: toate impreuna contribuie la o paranoia ce cuprinde pana si mintile presupus limpezi ale &#8220;gardienilor libertatii&#8221; noastre. Statul de drept se naruie cu fiecare concesie facuta justitiei in piata  publica.<br />
Ma nelinisteste si ma revolta  faptul ca liste cu votantii din sectii speciale (aproape un milion de persoane) au fost distribuite &#8220;la liber&#8221;. Nimic nu justifica publicarea unor date extrem de sensibile cum ar fi nume, serie BI, adresa, CNP.  Aceste date sunt legal protejate in orice stat. Publicarea lor face cetateanul vulnerabil la un intreg spectru de abuzuri prin inginerii sociale (cunoasterea acestor date permite producerea de acte false greu de recunoscut, precum si abuzul de identitate). Prin acest demers, statul roman isi bate joc de cetatenii sai cu supra de masura. O posibila frauda este, in statul de drept, anchetata de justitie si nu de partide politice sau politicieni.<br />
Nu sunt surprins ca politicieni populisti si putin educati in spiritul libertatii cad in acest tip de capcane. Sunt insa dezamagit ca liderii Partidului National Liberal, cei care ar trebui sa fie primii care sa ne protejeze de asemenea abuzuri, urmaresc pasivi excesul de justitie populara tipic mai degraba revolutiei culturale a lui Mao decat unui stat de drept. Putina intelegere pe care cetatenii romani o au despre importanta protejarii datelor cu caracter personal in lumea digitala in care traim si spectrul unei fraude pe care politicienii nu au facut nimic in fapt nimic sa o preintampine nu reprezinta o scuza ci doar un abuz de incredere.
</p>
<p style="text-align: justify;">
<p style="text-align: justify;">(Mai cititi si va minunati de: <a href="http://polimedia.us/trilema/2009/naivitati-postelectorale/">naivitati postelectorale</a>, <a href="http://blog.adrian.mihalcioiu.ro/2009/cum-se-pierd-alegerile.html">cum se pierd alegerile</a>, <a href="http://mihaivoicu.wordpress.com/2009/12/12/sa-cautam-unde-trebuie/">sa cautam unde trebuie</a>)</p>
<p style="text-align: justify;">)</p>
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		<title>Nu stiu dacă ați observat</title>
		<link>http://blog.adrian.mihalcioiu.ro/2009/nu-stiu-daca-ati-observat.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2009/nu-stiu-daca-ati-observat.html#comments</comments>
		<pubDate>Sat, 05 Dec 2009 13:13:34 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[logos]]></category>

		<guid isPermaLink="false">http://blog.adrian.mihalcioiu.ro/?p=1840</guid>
		<description><![CDATA[dar oamenii pot fi destul de asemanatori chiar daca au nume diferite. de exemplu: Michael Jakson si Elvis Presley Traian Basescu si Ion Iliescu Emil Constantinescu si Mircea Geoana ziceti voi&#8230; PS.  Si asta e adevarat in orice ordine ai &#8230; <a href="http://blog.adrian.mihalcioiu.ro/2009/nu-stiu-daca-ati-observat.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>dar oamenii pot fi destul de asemanatori chiar daca au nume diferite.</p>
<p>de exemplu:</p>
<ul>
<li>Michael Jakson si Elvis Presley</li>
<li>Traian Basescu si Ion Iliescu</li>
<li>Emil Constantinescu si Mircea Geoana</li>
<li>ziceti voi&#8230;</li>
</ul>
<p>PS.  Si asta e adevarat in orice ordine ai pune termenii problemei (vezi @<a title="Insemnari aleatoare despre chestii la care nu ma pricep" href="http://dadatroll.wordpress.com/2009/12/03/nu-stiu-dacati-observat/">dadatroll</a>)</p>
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		<title>Decreteii</title>
		<link>http://blog.adrian.mihalcioiu.ro/2009/decreteii.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2009/decreteii.html#comments</comments>
		<pubDate>Mon, 23 Nov 2009 13:53:00 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[logos]]></category>

		<guid isPermaLink="false">http://mihalcioiu.ro/blog/2009/11/decreteii/</guid>
		<description><![CDATA[Am primit de la cititori urmatorul mesaj pe care il redam in integralitate: &#8220;Nascuti la inceputul anilor 70-80,&#160;vedem acum in anul 2009 cum casa parintilor nostri este de 50 de ori mai scumpa decat atunci cand au cumparat-o si realizam &#8230; <a href="http://blog.adrian.mihalcioiu.ro/2009/decreteii.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p><span style="border-collapse: collapse; font-family: arial, sans-serif; font-size: 13px;"></span><br />Am primit de la cititori urmatorul mesaj pe care il redam in integralitate:<br />
<blockquote>&#8220;Nascuti la inceputul anilor 70-80,&nbsp;vedem acum in anul 2009 cum casa parintilor nostri este de 50 de ori mai scumpa decat atunci cand au cumparat-o si realizam ca noi o sa platim pentru casele noastre in jur de 50 de ani.</p></blockquote>
<blockquote><p>Nu avem amintiri despre primii pasi pe luna, nici despre razboaie sangeroase, dar avem cultura generala, pentru ca asta insemna ceva odata.</p></blockquote>
<blockquote><p>Suntem ultima generatie care a jucat &#8220;Ascunselea&#8221; , &#8220;Castel&#8221;, &#8220;Ratele si vanatorii&#8221;, &#8220;Tara, tara! Vrem ostasi&#8221;,&nbsp; &#8220;Prinsea&#8221;,&#8221;Sticluta cu otrava&#8221;,&#8221;Pac Pac&#8221;, &#8220;Hotii si vardistii&#8221;, ultimii care au strigat &#8220;Un doi trei la perete stai&#8221;, ultimii care au folosit telefoanele cu fise, dar primii care am facut petreceri video (inchiriam un video si stateam sa ne uitam la filme 2 zile inchisi in casa), primii care am vazut desene animate color, primii care am renuntat la casete audio si le-am inlocuit cu CD-uri.</p></blockquote>
<blockquote><p>Noi am purtat jeansi elastici, pantaloni evazati, geci de blugi de la turci, iar cine avea firme gen Lee sau Puma era deja lider de gasca.</p></blockquote>
<blockquote><p>Noi nu am dat examene de Capacitate, nu am dat teste grile la admitere.</p></blockquote>
<blockquote><p>Noi am fost ultimii &#8220;Soimi ai Patriei&#8221; si ultimii &#8220;Pioneri&#8221;.</p></blockquote>
<blockquote><p>La gradinita am invatat poezii in romaneste, nu in engleza&#8230;Si am cantat MULTI ANI TRAIASCA nu HAPPY BIRTHDAY la aniversari.</p></blockquote>
<blockquote><p>Am sorbit din ochi Sclava Isaura, Beverly Hills , Melrose Place , Twin Peaks, Dallas .. si cine zice ca nu s-a uitat ori minte ori nu avea inca televizor.</p></blockquote>
<blockquote><p>Reclamele de pe posturile straine ne innebuneau, si abia asteptam sa vina si la noi inghetata Magnum, sau pustile alea absolut superbe cu apa.Intre timp, ne consolam cu Tango cu vanilie si ciocolata si clasicele bidoane umplute cu apa de la robinet, care turnate in cap ne provocau pneumonii. Si uite un motiv bun sa nu mergem la scoala.</p></blockquote>
<blockquote><p>Noi am ascultat si Metallica, si Ace of Base, si DJ Bobo, si Michael Jackson, si Backstreet Boys si Take That, si inca nu auzisem de manele singurele melodii de joc fiind horele la chefuri, la care nimeni nu stia pasii, dar toti dansam!</p></blockquote>
<blockquote><p>Dar spre deosebire de copiii din ziua de azi, am auzit atat de Abba, si de Queen, cat si de noile nume gen 50 Cent si Britney Spears.</p></blockquote>
<blockquote><p>Am citit &#8220;Licurici&#8221;, &#8220;Pif&#8221;, Ciresarii, si am baut Cico si Zmeurata si ni s-a parut ceva extraordinar cand au aparut primele sucuri &#8220;de la TEC&#8221; fara sa ne fie teama ca &#8220;au prea multe E-uri&#8221;, iar la scoala beam toata clasa dintr-o sticla de suc fara teama de virusi.</p></blockquote>
<blockquote><p>Noi am baut prima Coca-Cola la sticla si am descoperit internetul. Noi nu ne dadeam bip-uri, ne fluieram sa iesim afara, noi nu aveam dolby surround system, taceam toti ca sa auzim actiunea filmului, nu aveam Nintendo sau Playstation ci jocuri tetris de care ne plictiseam la o luna dupa ce le cumparam si le uitam pe dulap, pline de praf.</p></blockquote>
<blockquote><p>Abia asteptam la chefuri sa jucam &#8220;Fantanita&#8221;, sau &#8220;Flori, fete sau baieti&#8221;, sau &#8220;Adevar sau Provocare&#8221;, sau orice ne dadea un pretext sa &#8220;pupam pe gura&#8221; pe cine &#8220;iubeam&#8221;..</p></blockquote>
<blockquote><p>Noi suntem cei care inca au mai &#8220;cerut&nbsp; prietenia&#8221;, care inca roseam la cuvantul &#8220;sex&#8221;, care dadeam cu banul care sa intre in farmacie sa cumpere prezervative, pe care apoi sa le umplem cu apa si sa le aruncam in capul colegilor, care am completat mii de oracole, sperand ca persoana iubita va citi acolo unde scrie &#8220;De cine iti place?&#8221; ca ne place de el/ea.</p></blockquote>
<blockquote><p>&nbsp;Este uimitor ca inca mai suntem in viata, pentru ca noi am mers cu bicicleta fara casca, genunchiere si cotiere, nu am avut scaune speciale in masini, nu am aruncat la gunoi bomboanele care ne cadeau din greseala pe jos, nu am avut pastile cu capac special sa nu fie desfacute de copii, nu ne-am spalat pe maini dupa ce ne-am jucat cu toti cainii si toate pisicile din cartier, nu am tinut cont de cate lipide si glucide mancam, parintii nostri nu au &#8220;child proof the house&#8221;, ne-au trimis sa cumparam bere si vin de la alimentara, si cate un pachet de tigari de la tutungerie.</p></blockquote>
<blockquote><p>Noi am auzit cum s-a tras la Revolutie, noi am fost martorii a trei schimbari de bancnote si monede, noi am ras la bancuri cu Bula, noi am fost primii care au auzit-o pe Andreea Esca la Pro TV, noi suntem cei care mai tinem minte emisiunea &#8220;Feriti-va de magarus&#8221;.</p></blockquote>
<blockquote><p>Suntem o generatie de invingatori, de visatori, de &#8220;first-timers&#8221; &#8230;</p></blockquote>
<blockquote><p>Daca citesti si ai cazut macar un pic pe ganduri, esti de-al nostru !</p></blockquote>
<blockquote><p>Trimite si prietenilor pe care poate i-ai uitat de mult, sa isi aduca aminte si ei .&#8221;</p></blockquote>
<p>Mesajul anonim (sau poate colectiv) a facut in ultimii 3 ani <a href="http://www.google.com/search?hl=en&amp;rlz=1C1GGLS_frFR330FR330&amp;tbo=1&amp;tbs=blg:1,sbd:1&amp;q=ultimii+care+au+folosit+telefoanele+cu+fise,+dar+primii+care+am+facut+petreceri+video&amp;start=0&amp;sa=N">turul blogurilor</a>. Din pacate nu a ajuns si in cutia postala a <a href="http://blog.adrian.mihalcioiu.ro/2009/wannabe-posts-that-never-were.html">doamnei Liiceanu</a>.</p>
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		<title>Acum 196 ani</title>
		<link>http://blog.adrian.mihalcioiu.ro/2009/acum-196-ani.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2009/acum-196-ani.html#comments</comments>
		<pubDate>Tue, 22 Sep 2009 14:17:00 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[Politica pe înțeles]]></category>
		<category><![CDATA[logos]]></category>
		<category><![CDATA[english]]></category>

		<guid isPermaLink="false">http://mihalcioiu.ro/blog/2009/09/acum-196-ani/</guid>
		<description><![CDATA[Acum 196 de ani Thomas Jefferson, intr-o scrisoare catre Isaac McPherson, scria: If nature has made any one thing less susceptible than all others of exclusive property, it is the action of the thinking power called an idea, which an &#8230; <a href="http://blog.adrian.mihalcioiu.ro/2009/acum-196-ani.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>Acum 196 de ani Thomas Jefferson, intr-o scrisoare catre Isaac McPherson, scria:<br />
<blockquote>
<div style="text-align: justify;">If nature has made any one thing less susceptible than all others of exclusive property, it is the action of the thinking power called an idea, which an individual may exclusively possess as long as he keeps it to himself; but the moment it is divulged, it forces itself into the possession of everyone, and the receiver cannot dispossess himself of it. Its peculiar character, too, is that no one possesses the less, because every other possesses the whole of it. He who receives an idea from me, receives instruction himself without lessening mine; as he who lights his taper at mine, receives light without darkening me.</div>
<div style="text-align: justify;">That ideas should freely spread from one to another over the globe, for the moral and mutual instruction of man, and improvement of his condition, seems to have been peculiarly and benevolently designed by nature, when she made them, like fire, expansible over all space, without lessening their density at any point, and like the air in which we breathe, move, and have our physical being, incapable of confinement or exclusive appropriation.</div>
<div style="text-align: justify;">Inventions then cannot, in nature, be a subject of property.&nbsp;Society may give an exclusive right to the profits arising from them, as an encouragement to men to pursue ideas which may produce utility, but this may or may not be done, according to the will and convenience of the society, without claim or complaint from any body.</div>
</blockquote>
<p>&nbsp;Credeti ca brevetul de inventie isi mai justifica azi existenta ? Mai incurajeaza el azi creativitatea ?</p>
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		<title>Rorschach inkblot test results</title>
		<link>http://blog.adrian.mihalcioiu.ro/2009/rorschach-inkblot-test-results.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2009/rorschach-inkblot-test-results.html#comments</comments>
		<pubDate>Fri, 31 Jul 2009 07:06:00 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[logos]]></category>
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		<guid isPermaLink="false">http://mihalcioiu.ro/blog/2009/07/rorschach-inkblot-test-results/</guid>
		<description><![CDATA[Wikipedia recently published the 92 year old Rorschach inkblot test, together with the most common answer to it and a vivid debate aroused, heated by several said psychologists affirming that it will rend the test useless. Their argument is rock &#8230; <a href="http://blog.adrian.mihalcioiu.ro/2009/rorschach-inkblot-test-results.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<div><span class="Apple-tab-span" style="white-space:pre"> </span>Wikipedia recently published the 92 year old Rorschach inkblot test, together with the most common answer to it and a vivid debate aroused, heated by several said psychologists affirming that it will rend the test useless.  Their argument is rock solid. The Rorschach inkblot test relies on the fact that you answer based on first impressions and it will not be relevant if you saw it before (and are influenced by other peoples answers). This is a scientific fact. Blaming however Wikipedia for rendering the Rorschach inkblot test useless by publishing the test with results IS NOT as anyone can reasonably think that after 91 years, millions of tests and billions of $, only someone who did not want to get the test results would not have seen it. And for a good reason: the Rorschach inkblot test must be in psychology books in any decent size public library all over the world.</div>
<div></div>
<div>so there is my 2 penny:<br />- Making information easily available does not, &#8220;unfortunately,&#8221; turn it from public knowledge into the publics knowledge. </div>
<div>- Using the same test to &#8220;read&#8221; people over a century must say something about laziness and progress in psychology to anyone who believes in any kind of evolution.</div>
<div></div>
<div>*link to the <a href="http://en.wikipedia.org/wiki/Rorschach_test">wiki article on Rorschach inkblot test</a> results.</div>
<div></div>
<div></div>
<p><a href="http://www.prchecker.info/" target="_blank"><br /><img border="0" alt="Page Ranking Tool" src="http://pr.prchecker.info/getpr.php?codex=aHR0cDovL2Jsb2cuYWRyaWFuLm1paGFsY2lvaXUucm8v&amp;tag=1" /></a></p>
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		<title>4chan name origin</title>
		<link>http://blog.adrian.mihalcioiu.ro/2009/4chan-name-origin.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2009/4chan-name-origin.html#comments</comments>
		<pubDate>Thu, 30 Jul 2009 19:09:00 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[Flacara Violeta]]></category>
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		<guid isPermaLink="false">http://mihalcioiu.ro/blog/2009/07/4chan-name-origin/</guid>
		<description><![CDATA[While many consider 4chan just a western answer to the japanese 2chan = Futaba Chanell = two leaves chanell (and there indeed there are 4 leaves on the logo), one can&#8217;t overlook the fact that traditional japanese humor feeds from &#8230; <a href="http://blog.adrian.mihalcioiu.ro/2009/4chan-name-origin.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>While many consider 4chan just a western answer to the japanese <a href="http://2ch.net/">2chan</a> = Futaba Chanell = two leaves chanell (and there indeed there are <a href="http://userlogos.org/files/logos/coffee/4channel.png">4 leaves</a> on the logo), one can&#8217;t overlook the fact that traditional japanese humor feeds from the multiple meanings tied to similar sounds or simbols. In japanese 4 yon can sometimes pronounced shi same as death, therefore the number 4 is considered unlucky while chan is in general used for babies, young children, and teenage girls. Chan may also be used towards cute animals, lovers, and close friends. 4chan can be therefore interpreted as unfortunate kids.  And by the way isn&#8217;t it funny that futa and buta (pig) have similar pronunciations in japanese ?</p>
<p><a href="http://blog.adrian.mihalcioiu.ro/2009/4chan-vs-att.html">4chan and AT&amp;T</a> had a short, heated gone burst dispute a couple of days ago.</p>
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		<title>Relativism platonicianizant</title>
		<link>http://blog.adrian.mihalcioiu.ro/2009/relativism-platonicianizant.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2009/relativism-platonicianizant.html#comments</comments>
		<pubDate>Wed, 29 Jul 2009 09:24:00 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[logos]]></category>

		<guid isPermaLink="false">http://mihalcioiu.ro/blog/2009/07/relativism-platonicianizant/</guid>
		<description><![CDATA[Titlul nu apare altundeva in google ca expresie. Dialogul de mai jos si discutia ce-i va urma (poate) va lamuri trilema: Dr.A: Nu exista moduri de organizare infrante istoric asa cum nu exista sisteme politice sau sociale infrante istoric. Faptul &#8230; <a href="http://blog.adrian.mihalcioiu.ro/2009/relativism-platonicianizant.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>Titlul  nu apare altundeva in google ca expresie. Dialogul de mai jos si discutia ce-i va urma (poate) va lamuri trilema:
<div>
<div>
<ul>
<li><b>Dr.A:</b> Nu exista moduri de organizare infrante istoric asa cum nu exista sisteme politice sau sociale infrante istoric. Faptul ca nu (mai) sunt dominante azi sau de o vreme nu le-a impiedicat supravietuirea. Din motive usor de inteles.</li>
<li><b><a href="http://polimedia.us/trilema/">Mircea Popescu</a></b>: Pai daca negi evolutia organizarii sociale ca etape istorice succesive, nu vad cum poate sa existe atunci educatia ca concept.</li>
<li><b>Dr.A: <span class="Apple-style-span" style="font-weight: normal; ">Cand am negat eu asta ? Pranzurile comandate luni, marti, miercuri, si joi se succed istoric fara drept de apel dar si fara a fi in mod obligatoriu scoase ulterior din Meniu. Ele sunt in acord cu timpurile, poftele si arta bucatarului. Evolutia nu inseamna infrangeri si victorii. Inseamna punerea optima in valoare, azi, a mostenirii genetice pe care o purtam mereu in noi.</span></b></li>
<li><b><a href="http://polimedia.us/trilema/">Mircea Popescu</a></b>: Asa un fel de <b><i>relativism platonicianizant</i></b>. Bine. Fie.</li>
</ul>
<div>discutia in intregul ei poate fi urmarita la <a href="http://blog.adrian.mihalcioiu.ro/2009/baobabul-spiru-haaretz.html">Baobabul Spiru Ha’Aretz</a> .</div>
<div></div>
<div>    si cateva ajutoare:</div>
<div></div>
<div>   Relativism is the idea that some elements or aspects of experience or culture are relative to, i.e., dependent on, other elements or aspects. [ ...] Sophists are considered the founding fathers of relativism in the Western World. Elements of relativism emerged among the Sophists in the 5th century BC. Notably, it was Protagoras who coined the phrase, &#8220;Man is the measure of all things: of things which are, that they are, and of things which are not, that they are not.&#8221; The thinking of the Sophists is mainly known through their opponents, Plato and Socrates. [<a href="http://en.wikipedia.org/wiki/Relativism">http://en.wikipedia.org/wiki/Relativism</a>]</div>
<div></div>
<div><span class="Apple-tab-span" style="white-space:pre"> </span>&#8220;Platonism is a family of views that get their name because they involve entities&#8211;propositions, properties, sets&#8211;which, like Plato&#8217;s Forms, are held to be abstract, immutable things that exist outside space and time. On many platonistic approaches, concepts express abstract properties and beliefs are relations between people and abstract propositions. This suggests a way around some types of relativism, since people in quite different cultures could have many of the same beliefs (because they could believe the same abstract propositions), and a belief would be true just in case the immutable proposition it expresses is true.</div>
<div><span class="Apple-tab-span" style="white-space:pre"> </span>The relativist may reply that platonistic accounts lead to severe difficulties in epistemology and semantics. The problem is that we are physical organisms living in a spatio-temporal world, and we cannot interact causally (or in any other discernible way) with abstract, causally inert things. Moreover, few people are aware of having any special cognitive faculty that puts them in touch with a timeless realm of abstract objects, neuroscientists have never found any part of the brain that subserves such an ability, such a view is not suggested by what is known about the ways children acquire concepts and beliefs, and nothing in physics suggests any way in which a physical system (the brain) can make any sort of contact with causally inert, non-physical objects. Moreover, if our minds cannot make epistemic contact with such things, it is difficult to see how our words and linguistic practices can make semantic contact with them.<br /><span class="Apple-tab-span" style="white-space:pre"> </span>None of this proves that abstract propositions don&#8217;t exist, but it shows it isn&#8217;t obvious that they do. There have been few debates between relativists and platonists over such matters, however, perhaps because the two views lie so far apart that their proponents cannot easily engage one another.&#8221; [<a href="http://plato.stanford.edu/archives/win2008/entries/relativism/">Swoyer, Chris, "Relativism", The Stanford Encyclopedia of Philosophy (Winter 2008 Edition), Edward N. Zalta (ed.)</a>]</div>
<div></div>
<div>Si acuma trilema noastra:</div>
<div><span class="Apple-tab-span" style="white-space:pre"> </span>1. nu exista  <b><i>relativism platonicianizant</i></b></div>
<div><span class="Apple-tab-span" style="white-space:pre"> </span>2. exista  <b><i>relativism platonicianizant</i></b></div>
<div><span class="Apple-tab-span" style="white-space:pre"> </span>3. depinde pe cine intrebi</div>
<div></div>
<div></div>
<div></div>
</div>
</div>
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		<title>Intre bare</title>
		<link>http://blog.adrian.mihalcioiu.ro/2009/intre-bare.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2009/intre-bare.html#comments</comments>
		<pubDate>Thu, 19 Mar 2009 15:13:00 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[logos]]></category>

		<guid isPermaLink="false">http://mihalcioiu.ro/blog/2009/03/intre-bare/</guid>
		<description><![CDATA[Caderea in absurd, ne doare ?]]></description>
			<content:encoded><![CDATA[<p>Caderea in absurd, ne doare ?</p>
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		<title>Original</title>
		<link>http://blog.adrian.mihalcioiu.ro/2009/original.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2009/original.html#comments</comments>
		<pubDate>Wed, 18 Mar 2009 05:51:00 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[logos]]></category>

		<guid isPermaLink="false">http://mihalcioiu.ro/blog/2009/03/original/</guid>
		<description><![CDATA[Nu e obligatoriu sa fi mereu si absolut origial. Intr-o comunitate, si blogul intr-un fel chiar asta urmareste: sa faciliteze comunicarea si comunizarea, exista numeroase roluri de jucat. Regasim clownul, filozoful, suparatul, colericul, elitistul, informatul, pranoicul, prozelitul, artistul, timidul (sub &#8230; <a href="http://blog.adrian.mihalcioiu.ro/2009/original.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<div style="text-align: justify;">Nu e obligatoriu sa fi mereu si absolut origial.</div>
<div style="text-align: justify;">Intr-o comunitate, si blogul intr-un fel chiar asta urmareste: sa faciliteze comunicarea si comunizarea, exista numeroase  roluri de jucat. Regasim clownul, filozoful, suparatul, colericul, elitistul,  informatul, pranoicul, prozelitul, artistul, timidul (sub tratament),  exhibitionistul ..</div>
<div style="text-align: justify;">Originalitatea, intr-un anumit sens, e un act de egoism. Admitand uiliatea egoismului in bunul mers al societatii contemporane, nu putem sa excludem reversul medaliei. Fara iubire, fara dragoste, nu ne putem dezvolta sanatos.</div>
<div style="text-align: justify;">Daca imi place un text/foto/video/audio si vreau sa impartasesc cu voi placerea pe care mi-a provocat-o, nu voi ezita sa il introduc aici, daca nu am nimic de adaugat, va ramane asa cum este. Asemeni dragostei, atunci cand imparti un &#8220;text&#8221; cu altii, el nu scade ci mai degraba creste.</div>
<div style="text-align: justify;">E un act de cultura, in sens larg, nu doar creatia de continut original  ci si distributia sau diseminarea lui.</div>
<div style="text-align: justify;">Fara discutie, o minima curtoazie este, unde omeneste posibil, mentionarea autorului.</div>
<div style="text-align: justify;">(raspuns la un: <a href="http://reinvented.ro/apelurile/apelul-la-originalitate/">apel la originalitate</a> <a href="http://polimedia.us/trilema/2009/postul-saptamanii/">descoperit aici</a>)</div>
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		<title>Pride and Prejudice</title>
		<link>http://blog.adrian.mihalcioiu.ro/2009/pride-and-prejudice.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2009/pride-and-prejudice.html#comments</comments>
		<pubDate>Sun, 22 Feb 2009 02:58:00 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[Fotografii]]></category>
		<category><![CDATA[logos]]></category>
		<category><![CDATA[english]]></category>

		<guid isPermaLink="false">http://mihalcioiu.ro/blog/2009/02/pride-and-prejudice/</guid>
		<description><![CDATA[(Madrie si Prejudecata)]]></description>
			<content:encoded><![CDATA[<p><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://4.bp.blogspot.com/_ke6aLX-qQaI/SaDACQdAPpI/AAAAAAAAAoA/lvIE_PZR0BI/s1600-h/DSCF0104.JPG"><img style="display:block; margin:0px auto 10px; text-align:center;cursor:pointer; cursor:hand;width: 96%;" src="http://4.bp.blogspot.com/_ke6aLX-qQaI/SaDACQdAPpI/AAAAAAAAAoA/lvIE_PZR0BI/s400/DSCF0104.JPG" border="0" alt="Pride and Prejudice" id="BLOGGER_PHOTO_ID_5305451506051333778" /></a>
<div style="text-align: right;">(Madrie si Prejudecata)</div>
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		<title>O voce romaneasca</title>
		<link>http://blog.adrian.mihalcioiu.ro/2009/o-voce-romaneasca.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2009/o-voce-romaneasca.html#comments</comments>
		<pubDate>Fri, 20 Feb 2009 14:42:00 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[logos]]></category>

		<guid isPermaLink="false">http://mihalcioiu.ro/blog/2009/02/o-voce-romaneasca/</guid>
		<description><![CDATA[Mircea scrie de un site interesant romanianvoice.com descoperit pe net. Are poezie, teatru, fotografie, umor, basme clasice romanesti. Sunt inregistrari audio si video cu Toma Caragiu, Amza Pellea, Grigore Vasiliu Birlic. Muzic? u?oar? din anii 1920-1945; Titi Botez, Cristian Vasile, &#8230; <a href="http://blog.adrian.mihalcioiu.ro/2009/o-voce-romaneasca.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<div style="text-align: justify;"><a href="http://polimedia.us/trilema/2009/ce-avem-noi-si-n-are-nime/">Mircea</a> scrie de un site interesant <a href="http://www.romanianvoice.com/">romanianvoice.com</a> descoperit pe net.</div>
<div>
<div style="text-align: justify;">Are poezie, teatru, fotografie, umor, basme clasice romanesti.</div>
<div style="text-align: justify;">Sunt inregistrari audio si video cu Toma Caragiu, Amza Pellea, Grigore Vasiliu Birlic. Muzic? u?oar? din anii 1920-1945; Titi Botez, Cristian Vasile,  sunt colinde, muzica folk, &#8230;Un fel de colectie de vinil a buncii.</div>
<div style="text-align: justify;">Se pare ca Radu Narcis Velicescu a adunat pe pagina o frumoasa comoara de istorie romaneasca. Delectati-va cu masura!</div>
<div style="text-align: justify;">PS. Omul scrie ceva de drepturi de autor in josul paginii. Mai bine nu o facea.</div>
</div>
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		<title>What about veggies?</title>
		<link>http://blog.adrian.mihalcioiu.ro/2009/what-about-veggies.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2009/what-about-veggies.html#comments</comments>
		<pubDate>Mon, 09 Feb 2009 16:09:00 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[logos]]></category>
		<category><![CDATA[english]]></category>

		<guid isPermaLink="false">http://mihalcioiu.ro/blog/2009/02/what-about-veggies/</guid>
		<description><![CDATA[Veggies can replace meat! But should we? A hand shake can replace flowers! Is it worth?]]></description>
			<content:encoded><![CDATA[<div>Veggies can replace meat! But should we?</div>
<div>A hand shake can replace flowers! Is it worth?</div>
<div></div>
<div></div>
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		<title>Dinlauntrul si dinafara</title>
		<link>http://blog.adrian.mihalcioiu.ro/2009/dinlauntrul-si-dinafara.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2009/dinlauntrul-si-dinafara.html#comments</comments>
		<pubDate>Thu, 29 Jan 2009 22:51:00 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[logos]]></category>

		<guid isPermaLink="false">http://mihalcioiu.ro/blog/2009/01/dinlauntrul-si-dinafara/</guid>
		<description><![CDATA[Contempland la scopul si recunostinta valorilor in lumea asta ce ne gazduieste veacul, am masurat eu de doua ori si am taiat dintr-o bucata urmatoarea zicere spre folosinta, trebuinta si loarea aminte a boierilor dumneavostra : Ca om ce ma &#8230; <a href="http://blog.adrian.mihalcioiu.ro/2009/dinlauntrul-si-dinafara.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<div style="text-align: justify;">Contempland la scopul si recunostinta valorilor in lumea asta ce ne gazduieste veacul, am masurat eu de doua ori si am taiat dintr-o bucata urmatoarea zicere spre folosinta, trebuinta si loarea aminte a boierilor dumneavostra : </div>
<div style="text-align: justify;"></div>
<div style="text-align: justify;">
<blockquote>Ca om ce ma preumblu de la o vreme mai mult pe dinafara decat pe dinauntrul tarisoarei mele, am observat eu fara putinta de tagada ca multele loaze ce se gasesc pe dinafara nu sunt cu nimic mai deocheate fatza de cele de dinlauntru, ele asemanandu-se atat la numar cat si la alte specificitati.  Diferenta totusi, fiindca exista fara tagada, as putea eu sa o tot aseaman cu cina boierilor dumneavostra. Bine randuite de-a dreapta si de-a stanga domniilor voastre dupa felul, chipul si gustul fiecaruia, bucatele sunt usor de numit pre numele si folosinta lor asemeni loazelor de din afara. Efortul acesta de deosebire, atat de la indemana in afara, isi pierde speranta de indata ce incercam sa-l aplicam bucatelor de dinlauntrul boierilor dumneavoastra. Aceasta disperanta contopire nu este ea insa mai putin valoroasa si cu mai putina samantza de izbanda. Mistuite in parte si jertfite pe altarul propasirii boierilor dumneavostra intr-u vietuirea si trebuintele cele de toate zilele, bucatele cele de dinauntru reusesc cu speranta si truda sa se elibereze spre lumina de dinafara. Golgota lor insa nu este inca petrecuta, caci odata eliberate, locul lor nu se regaseste intre bucatele cele alese si minunate privirii la care va tanjesc simtirile ci ascunse privirii si nebanuite, in dispretul boierilor si bucatelor de dinafara, lucreaza la radacina lucrurilor adapandu-s la izvorul viatii pentru a rodi cina de maine.</p></blockquote>
<div style="text-align: right;"><span class="Apple-style-span" style="font-style: italic; ">vorba profetului: nimeni nu-i poet in tarisoara lui.</span></div>
</div>
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		<title>Paradigm shift</title>
		<link>http://blog.adrian.mihalcioiu.ro/2008/paradigm-shift.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2008/paradigm-shift.html#comments</comments>
		<pubDate>Sat, 20 Dec 2008 06:55:00 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[logos]]></category>
		<category><![CDATA[english]]></category>

		<guid isPermaLink="false">http://mihalcioiu.ro/blog/2008/12/paradigm-shift/</guid>
		<description><![CDATA[The job]]></description>
			<content:encoded><![CDATA[<div align="center"><object width="490" height="395"><param name="movie" value="http://www.dailymotion.com/swf/x6y6ck"></param><param name="allowFullScreen" value="true"></param><param name="allowScriptAccess" value="always"><embed src="http://www.dailymotion.com/swf/x6y6ck" type="application/x-shockwave-flash" width="490" height="395" allowfullscreen="true" allowscriptaccess="always"></embed></param></object><br /><b><a href="http://www.dailymotion.com/swf/x6y6ck">The job</a></b></div>
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		<title>Old Zen story</title>
		<link>http://blog.adrian.mihalcioiu.ro/2008/old-zen-story.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2008/old-zen-story.html#comments</comments>
		<pubDate>Sun, 26 Oct 2008 09:29:00 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[logos]]></category>
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		<guid isPermaLink="false">http://mihalcioiu.ro/blog/2008/10/old-zen-story/</guid>
		<description><![CDATA[Two Zen priests were on a journey. As the two approach a stream, there is a young woman waiting. The old priest picks up the girl and carries her across. The young priest is amazed for the old priest touched &#8230; <a href="http://blog.adrian.mihalcioiu.ro/2008/old-zen-story.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>Two Zen priests were on a journey. As the two approach a stream, there is a young woman waiting. The old priest picks up the girl and carries her across. The young priest is amazed for the old priest touched the woman, a practice looked down upon by monks. <br />  The two continued along their way. Some miles down the path, the young priest beside himself in his righteousness, shouts at the old priest:<br />  &#8211; How could you have touch that woman! <br />  The old priest, leading the way, turns and replies: <br />  &#8211; I left her at the stream miles away, why is it you still carry her?&#8221;</p>
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		<title>A REASON, a SEASON, a LIFETIME</title>
		<link>http://blog.adrian.mihalcioiu.ro/2007/a-reason-a-season-a-lifetime.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2007/a-reason-a-season-a-lifetime.html#comments</comments>
		<pubDate>Tue, 30 Jan 2007 08:02:00 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[logos]]></category>
		<category><![CDATA[english]]></category>

		<guid isPermaLink="false">http://mihalcioiu.ro/blog/2007/01/a-reason-a-season-a-lifetime/</guid>
		<description><![CDATA[People come into your life for a reason, a season, or a lifetime. When you figure out which one it is, you will know what to do for each person. When someone is in your life for a REASON . &#8230; <a href="http://blog.adrian.mihalcioiu.ro/2007/a-reason-a-season-a-lifetime.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>People come into your life for a reason, a season, or a lifetime. When you figure out which one it is, you will know what to do for each person. </p>
<p>When someone is in your life for a REASON . . . It is usually to meet a need you have expressed. They have come to assist you through a difficulty, to provide you with guidance and support, to aid you physically, emotionally, or spiritually. They may seem like a godsend, and they are! They are there for the reason you need them to be. </p>
<p>Then, without any wrong doing on your part, or at an inconvenient time, this person will say or do something to bring the relationship to an end. </p>
<p>Sometimes they die. <br />Sometimes they walk away. <br />Sometimes they act up and force you to take a stand. </p>
<p>What we must realise is that our need has been met, our desire fulfilled, their work is done. The prayer you sent up has been answered. And now it is time to move on. </p>
<p>When people come into your life for a SEASON . . . <br />Because your turn has come to share, grow, or learn. They bring you an experience of peace, or make you laugh. They may teach you something you have never done. They usually give you an unbelievable amount of joy. Believe it! It is real! But, only for a season. </p>
<p>LIFETIME relationships teach you lifetime lessons; things you must build upon in order to have a solid emotional foundation. Your job is to accept the lesson, love the person, and put what you have learned to use in all other relationships and areas of your life. It is said that love is blind but friendship is clairvoyant.</p>
<p>(Author Unknown)</p>
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		<title>Books to ride your life</title>
		<link>http://blog.adrian.mihalcioiu.ro/2006/books-to-ride-your-life.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2006/books-to-ride-your-life.html#comments</comments>
		<pubDate>Tue, 28 Nov 2006 01:46:00 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[Ego]]></category>
		<category><![CDATA[logos]]></category>
		<category><![CDATA[english]]></category>

		<guid isPermaLink="false">http://mihalcioiu.ro/blog/2006/11/books-to-ride-your-life/</guid>
		<description><![CDATA[I will start by saying that I don’t like chains. Not even chain letters.. And I don&#8217;t like the tagging chains that way too often I get to see around here. I won&#8217;t enter much into details but the privacy &#8230; <a href="http://blog.adrian.mihalcioiu.ro/2006/books-to-ride-your-life.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_ke6aLX-qQaI/SYNiY1Gl0oI/AAAAAAAAAdE/PnP9qtLm0X4/s1600-h/dbfa.jpg"><img style="cursor:pointer; cursor:hand;width:96%;" src="http://2.bp.blogspot.com/_ke6aLX-qQaI/SYNiY1Gl0oI/AAAAAAAAAdE/PnP9qtLm0X4/s400/dbfa.jpg" border="0" alt="" id="BLOGGER_PHOTO_ID_5297185765428941442" /></a></p>
<p style="text-align: justify;"><span style="font-family:Georgia;"><span class="Apple-style-span" style="font-size: medium;">I will start by saying that I don’t like chains. Not even chain letters.. And I don&#8217;t like the tagging chains that way too often I get to see around here. I won&#8217;t enter much into details but the privacy is one of the main issues I&#8217;m concerned about. </span></span></p>
<p style="text-align: justify;"><span style="font-family:Georgia;"><span class="Apple-style-span" style="font-size: medium;">Now this last tag I crossed around came from </span><span style="color:#800080;"><span class="Apple-style-span" style="font-size: medium;">luminita</span></span><span class="Apple-style-span" style="font-size: medium;"> and is about naming your one favourite book. </span><span style="font-family:Georgia;"><span class="Apple-style-span" style="font-size: medium;"> It&#8217;s a non question as: when you must choose ONE book it can only be THE BOOK.</span></span></span></p>
<p style="text-align: justify;"><span style="font-family:Georgia;"><span class="Apple-style-span" style="font-size: medium;"><span style="font-family:Georgia;"></span></span></span><span style="font-family:Georgia;"><span class="Apple-style-span" style="font-size: medium;">So I will tell you, in my own way, the other 6 books that I use to ride on life.  You can find them on my favourite book list but I am sure you never looked there.</span></span></p>
<p style="text-align: justify;"><span style="font-family:Symbol;"><span class="Apple-style-span" style="font-size: medium;">·</span></span><span style="font-family:Georgia;"><span><span class="Apple-style-span" style="font-size: medium;">  </span></span></span><span style="font-family:Georgia;"><span style="color:red;"><span class="Apple-style-span" style="font-size: medium;">Antoine de Saint-Exupéry &#8211; Le petit prince</span></span></span><span style="font-family:Georgia;"><span class="Apple-style-span" style="font-size: medium;"> </span><span class="Apple-style-span" style="font-size: medium;"><span></span></span></span></p>
<p style="text-align: justify;"><span style="font-family:Symbol;"><span class="Apple-style-span" style="font-size: medium;">·</span></span><span style="font-family:Georgia;"><span><span class="Apple-style-span" style="font-size: medium;">  </span></span><span style="color:red;"><span class="Apple-style-span" style="font-size: medium;">Marin Preda &#8211; Delirul</span></span><span class="Apple-style-span" style="font-size: medium;"> </span></span></p>
<p style="text-align: justify;"><span style="font-family:Symbol;"><span class="Apple-style-span" style="font-size: medium;">·</span></span><span style="font-family:Georgia;"><span><span class="Apple-style-span" style="font-size: medium;">  </span></span><span style="color:red;"><span class="Apple-style-span" style="font-size: medium;">Dale Carnegie &#8211; How to Stop Worrying and Start Living</span></span><span class="Apple-style-span" style="font-size: medium;"> </span></span></p>
<p style="text-align: justify;"><span style="font-family:Symbol;"><span class="Apple-style-span" style="font-size: medium;">·</span></span><span style="font-family:Georgia;"><span><span class="Apple-style-span" style="font-size: medium;">  </span></span><span style="color:red;"><span class="Apple-style-span" style="font-size: medium;">Paulo Coelho &#8211; The Alchemist </span></span></span></p>
<p style="text-align: justify;"><span style="font-family:Symbol;"><span class="Apple-style-span" style="font-size: medium;">·</span></span><span style="font-family:Georgia;"><span><span class="Apple-style-span" style="font-size: medium;">  </span></span><span style="color:red;"><span class="Apple-style-span" style="font-size: medium;">Dale Carnegie &#8211; How to Win Friends and Influence People</span></span><span class="Apple-style-span" style="font-size: medium;"> </span></span></p>
<p style="text-align: justify;"><span style="font-family:Symbol;"><span class="Apple-style-span" style="font-size: medium;">·</span></span><span style="font-family:Georgia;"><span><span class="Apple-style-span" style="font-size: medium;">  </span></span><span style="color:red;"><span class="Apple-style-span" style="font-size: medium;">Dr. John Grey &#8211; Men Are from Mars Women Are from Venus</span></span><span class="Apple-style-span" style="font-size: medium;"> </span></span></p>
<p style="text-align: justify;"><span style="font-family:Georgia;"><span class="Apple-style-span" style="font-size: medium;">If one asks I can tell why I like any of this books &#8230; but if you read them I&#8217;m sure you know the answer. </span></span></p>
<p style="text-align: justify;"><span style="font-family:Georgia;"><span class="Apple-style-span" style="font-size: medium;">I will not tag one but anyone who wants to do so is welcomed.  And if you want:  post your </span><span class="Apple-style-span" style="font-size: medium;">permalink </span><span class="Apple-style-span" style="font-size: medium;"> here. You have 24H or a life time .. you choose! </span></span></p>
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		<title>Are you READING or RIDING your book of life ?</title>
		<link>http://blog.adrian.mihalcioiu.ro/2006/are-you-reading-or-riding-your-book-of-life.html</link>
		<comments>http://blog.adrian.mihalcioiu.ro/2006/are-you-reading-or-riding-your-book-of-life.html#comments</comments>
		<pubDate>Tue, 14 Nov 2006 03:48:00 +0000</pubDate>
		<dc:creator>Dr.A</dc:creator>
				<category><![CDATA[Agora]]></category>
		<category><![CDATA[logos]]></category>
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		<guid isPermaLink="false">http://mihalcioiu.ro/blog/2006/11/are-you-reading-or-riding-your-book-of-life/</guid>
		<description><![CDATA[This blog was inspired by friends asking about my recent Blast: &#8220;Don&#8217;t waste your time writing books. Live them!” While the blast itself was a mere answer to someone’s blog, you can easily see how one thing leads to another. &#8230; <a href="http://blog.adrian.mihalcioiu.ro/2006/are-you-reading-or-riding-your-book-of-life.html">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_ke6aLX-qQaI/SYNncfJn9uI/AAAAAAAAAdU/16sBH5_ExzQ/s1600-h/c927.jpg"><img style="float:right; margin:0 0 10px 10px;cursor:pointer; cursor:hand;width: 216px; height: 197px;" src="http://2.bp.blogspot.com/_ke6aLX-qQaI/SYNncfJn9uI/AAAAAAAAAdU/16sBH5_ExzQ/s320/c927.jpg" border="0" alt="" id="BLOGGER_PHOTO_ID_5297191325813700322" /></a>
<div style="text-align: justify;">This blog was inspired by friends asking about my recent Blast: &#8220;Don&#8217;t waste your time writing books. Live them!”  While the blast itself was a mere answer to someone’s blog, you can easily see how one thing leads to another. That&#8217;s life!</div>
<div style="text-align: justify;"></div>
<div style="text-align: justify;">About changing the blast, I guess there is not a word more, not a letter less to be said. Still I think it is worth an explanation so there it is, two facts:</div>
<div style="text-align: justify;"></div>
<div style="text-align: justify;">I have the habit of reading my friends bogs as they post them. I am often tempted to post a comment but I most often don&#8217;t. I guess I am too selfish or lazy to take the time writing a good answer.  “Mea culpa”.</div>
<div style="text-align: justify;"></div>
<div style="text-align: justify;">And here is a second thing: I don&#8217;t like to read sad/long/desperate/fantasizing stories. I guess sadness is contagious and I like too much having myself hanging on the happy side of life. I also find it is lame to spend considerable effort fantasizing about life but fail the day by day duty toward your happiness. I strongly believe one should practice what/before he preaches.</div>
<div style="text-align: justify;"></div>
<div style="text-align: justify;">I will end here by apologising, to each of you reading this, for the indecent, public exposure of some intimate thoughts but not before I ask likewise from your answers to my &#8220;one&#8221; question below: </div>
<div style="text-align: justify;"></div>
<div style="text-align: justify;">Are you READING or RIDING your book of life?</div>
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